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Dhanurasana – Bow Posture

Dhanurasana – Bow Posture (dhanu – bow)   Practice: Lie on prone posture called Makrasana (crocodile) relaxation posture. Now bend the knees, stretch the arms back and catch hold the right ankle with the right arm and left ankle with the left arm. Inhale, pull the legs up by pulling backward, knees off the floor and simultaneously lift head, chest, off from the floor by pulling forward. The arms straight like bow-string. Rest whole body weight on your abdomen. At beginning keep toes touching each other, knees apart. Reaching final posture bring knee and toes together. Remain in this posture for 10 to 20 seconds, breathing strongly and evenly. Exhale, release legs, return back to Makrasana (crocodile) posture. Benefits: This asana brings back elasticity to the spine and tones the abdominal organs. Good for diabetes and obesity group. Brings tremendous stamina by holding for long duration. Makes neck and arms stronger. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Cakarasana – Wheel Posture

Cakarasana – Wheel Posture (cakra – wheel) Practice: Come to (Savasana) corpse posture; bring legs together foot pointing upward, arms beside thighs. Place the palms under the shoulder towards feet, elbows facing upward; bend both the knees, place heels close to butt. Inhale lift spine up, rest head on the floor. Again inhale raise head, spine, make an arch on whole body, weight bearing on palms and soles. Make elbow straight beside ears, knee straight , tighten thigh , hip , buttock muscles, open chest , shoulders, lifting towards up. Remain in this final posture for 10 to 20 second, with normal breathing at your nostrils slowly and deeply. Exhale, bend elbows, knees, and rest head on floor, then gradually spine, legs on floor, come to savasana and relax. Benefits:  Stimulates and strengthen whole body from toes to head. Gives strong vigour and vitality. Effective in reducing weight faster, which slim whole body in perfect shape. Strengthen arms legs, thighs, hips and pelvic muscles. Those want strong limbs; this is a boon for them. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Bhujangasana – Cobra Posture

Bhujangasana – Cobra Posture (bhujanga – serpent or snake) Practice: Lie on your abdomen in prone posture. Place the palms by the side of the waist, by keeping elbow straight and locked. Inhale, lift your chin, chest, abdomen, till pelvic region. Keep the legs straight and tightened at the knees, balancing at your palms and legs. Stretch and lengthen the head neck and trunk as far back as possible. Distribute the pressure evenly at your back. Do not shrug your back open your chest and widen your shoulder. Press the tops of the feet and thighs and the pelvic region firmly into the floor. Stay in this posture for 10 to 30 seconds comfortably, breathe smoothly and slowly through nostrils. Exhale, return back to prone posture and relax it. Hold the pose anywhere from 15 to 30 seconds, breathing easily. Benefits: Strengthens the entire spinal muscles. Reduces the abdominal excessive fat. Useful in management of respiratory problems and back problems. Stretches arms, chest and lungs, shoulders, and abdomen. Firms the buttocks, hip joints and pelvic region. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Balasana – Child Posture

Balasana – Child Posture (bala – child) Practice: Kneel on the floor. By both your toes and knees and sit on your heels Inhale raise your both arms up, lengthen tail bone, exhale bend forward , from lower back so abdomen, chest on front of thighs, crown of head on the ground, Arms relax above your head. Keep breathing at your abdominal, it improves our breathing and reduces extreme stress levels. Balasana (child posture) is a relaxation posture. Remain in this posture till you feel refresh and rejuvenated completely. Now come up from hip region by lengthening the spine. Unfold both your knees and relax at sitting posture. Benefits: Rejuvenates all abdominal organs, cardiac and respiratory system. Reduces unnecessary which deposit at thighs and buutt region. Improves digestion. Improve flexibility of hips, thighs, and ankles. Calms the brain and helps relieve stress and fatigue. Relieves back and neck pain when done with head and spine supported Enhances blood flow to the head, stimulates the brain cells, improve the memory, and concentration level. Give flexibility to the spine, ankles and knees #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Ardha Chandra Asana – Half Moon Posture

Ardha Chandra Asana – Half Moon Posture       (ardha- half, Chandra – moon) Practice: Come to Tadasana, with both feet touching from the heel to the big toe, keeping the back straight and the arms pressed slightly against the sides with palms facing inward. Bring the hands together at the heart region with palms lightly pressed against each other called namaskara mudra. Inhale and raise the arms straight up keeping the palms touching each other together. Arch your body backwards keeping your arms alongside your neck, beside, ear and head, fall the head backward and stay here. Keep your knees till waist region, straight while holding posture. Stay for 10 to 20 seconds, at final posture breathing at nose normally. Exhale, return back to Tadasana and relax. Benefits: Makes the lower back flexible. Stimulates and strengthen the entire back, arms, neck muscles, chest and shoulders. Improves, respiration. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Ardha Navasana – Half Boat Posture

Ardha Navasana – Half Boat Posture (ardha – half, nava – boat) Practice: Come to sitting posture called Dandasana (staff pose), interlock your fingers and place it back of head. Exhale, recline the spine back and simultaneously raise your both legs at 35 degree angle. So, crown of head and toes at same level. Keep balancing at your buttocks muscles. Stay for 10 to 30 seconds, by breathing at your abdominal muscles, deeply. Do not have hunch back and keep both knees straight, by gazing at your big toes. Inhale, return back to Dandasana, and repeat one more time. Benefits: Strengthen abdominal muscles and lower back muscles. Make abdominal fat to reduce rapidly, Increases intensity of awareness and concentration. Bring balance at our body and mind level. Remove oscillation mental state. Peoples, who have weak back, will be panacea for them. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Ardha Chakrasana – Half Wheel Posture

Ardha Chakrasana – Half  Wheel Posture     (ardha – half, cakra – wheel) Practice: Come to sanding posture called Tadasana (mountain posture) or samastithi. Support your both palms, back of hip. Exhale, by pushing hip forward and bend backwards from the sacral region. Widen chest, head backward. Stay for 10 to 20 seconds, with normal inhalation and exhalation through nostrils, by neck, shoulder and face muscles relaxed. Inhale, come up and relax. Benefits: Makes the lower back flexible. Stimulates and strengthen the entire back, neck muscles, chest and shoulders. Improves respiration. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Ardha Baddha Padma Paschimottanasana – Half Bound Lotus Forward Bend

Ardha Baddha Padma Paschimottanasana – Half Bound Lotus Forward Bend (ardha – half, baddha – bound,  padma – lotus) Practice: Come to sitting pose called Dandasana (staff posture) by keeping palms beside hips, inhale and raise both arms side way turn palms facing forward, now lengthen your spine. Exhale, bend forward catch hold right ankles with help of right arm, bend right leg knee place the heels on left thigh, left foot close and touching below the navel. Bring the right arm around back and catch hold the big toe, inhale come up heighten your back , exhale bend forward and catch hold left leg toe, by abdomen close to front of thighs , chin touching shin bone , bend elbows rest on ground. Remain in this posture for 10 to 30 seconds, by breathing at your nostrils very slowly. Inhale, lift head, left arm up. Release right arm and unfold right leg knee, relax for 10 to 30 seconds and repeat same at opposite side. Benefits: It gives flexible, suppleness and opens the joints called wrist elbow, shoulder, knees and ankle joints. It activates pancreas and makes insulin to function efficiently, it  strengthen pelvic region , hip joints and inner deep quadriceps  thigh muscles, release fatigue and tiredness of leg muscles. Melts and remove kidney or gall bladder stone. Improves digestive mechanisms. Stimulates and massages intestines, good observing of nutrients so body fuel with enough energy and eliminates the tools good for constipation. Burn abdomen fat and makes it flat. Align the body evenly at both side, balance the both right and left side of body energy level. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Urdhva Mukha Svanasana – Upward-Facing Dog

Urdhva  Mukha Svanasana – Upward-Facing Dog (urdhva – upward,  mukha –  face,  svana – dog) Practice: Lie down on stomach in Makrasana (crocodile) relaxation posture by placing back of palm over palm, throat resting over it, both feet one foot apart, heels facing each other. From Makrasana, bring your legs together palms beside chest at your last rib cage, fingers spread out little pointing forward, elbows upward and closer to each other. Inhale and gradually raise the chin, chest, abdomen, till your pelvic region. Keep the arms, legs straight and tightened at the knees, balancing at your palms and legs. Distribute the pressure evenly at your back. Do not shrug your back open your chest and widen your shoulder. Stay in this posture for around 10 to 30 seconds, by deep long breathing at your abdomen and chest region. Return back to Makrasana again and relax completely. Benefits: Strengthen respiratory system. Tones lower back and reduce lower back pain gradually. Activates thyroid gland and optimizes it is function. Deep relaxation to abdominal and pelvic region leads to increase auto – immunity. Strengthen entire spine and its muscles. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Ujjayi The Victorious Breath

Ujjayi The Victorious Breath Breath is the fuel that feeds the internal fire, gives it life, keeps the flame going. The vital life energy, prana, is controlled by the breath. In yoga, ujjayi breathing (victorious breath) is used to enrich prana. By breathing through the nose, with the mouth closed, the breath is felt from the throat, producing a hissing sound. This sound of the breath keeps the mind focused. As the mind begins to wander, the sound of the breath keeps bringing you back home and away from the mumbling, bumbling mind. The mind becomes focused and calm as each pose flows into the next in concert with the breath. The breath is the link between body and mind. Practice Sit in a comfortable meditative pose or lie in savasana. Become aware of the natural breathing process and feel the air passing down through the windpipe. Slightly contract the region at the back of the throat as you do when you swallow. Inhale and exhale through the nose with the mouth closed. Make the inhalation and exhalation long, deep and controlled. Practice full yogic breathing and concentrate on the sound. Begin practicing for 3 minutes and progressively work your way up to 10 minutes. 2. Practice as above, but fold the tongue back so that the tip of the tongue presses the back of the soft palate on the roof of the mouth. 3. As you inhale say “sa” to yourself and as you exhale say “ha.” Repeat ten times. Inhalation and exhalation should be of equal duration, smooth and relaxed. 4. Notice your mind wandering as you practice breathing and keep bringing your mind back to the breath. 5. Focus on the exhalation. Notice where your breath normally stops. Increase the fullness of the exhalation. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Surya Bhedana Pranayama

Surya Bhedana Pranayama Sit on Padmasana or any sitting posture by keeping your spine, neck and head straight. Close the eyes. Keep the left nostril closed with your right ring and little fingers. Slowly inhale without making any sound as long as you can do it comfortably through the right nostril. Then exhale very slowly without making any sound through the left nostril by closing the right nostril with the thumb. Repeat OM mentally with Bhava and meaning during inhalation and exhalation. This Pranayama should again and again be performed, as it purifies the brain and destroys the intestinal worms and diseases arising from excess of wind (Vayu). This removes the four kinds of evils caused by Vayu and cures Vata or rheumatism. It cures rhinitis and various sorts of neuralgia. The worms that are found in the frontal sinuses are removed. It destroys decay and death, awakens Kundalini Sakti and increases the bodily fire. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Sitkari Cooling Pranayama

Sitkari Cooling Pranayama Fold the tongue so that the tip of the tongue might touch the upper palate and draw the air through the mouth with a hissing sound. Then retain the breath as long as you can without the feeling of suffocation and then exhale slowly through both nostrils. You can keep the two rows of teeth in contact and then inhale the air through the mouth as before. The practice enhances the beauty of the practitioner and vigour of his body. It removes hunger, thirst, indolence and sleep. His strength will be just like that of Indra. He becomes the Lord of Yogins. He is able to do and undo things. He becomes an independent monarch. He becomes invincible. No injury will affect him. When you are thirsty, practise this. You will be relieved of thirst immediately. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Sitali Cooing Pranayama

Sitali  Cooing Pranayama Protrude the tongue a little away from the lips. Fold the tongue like a tube. Draw in the air through the mouth with the hissing sound Si. Retain the breath as long as you can hold on with comfort. Then exhale slowly through both nostrils. Practise this daily again and again in the morning from 15 to 30 times. You can do this either on Padmasana, Siddhasana, Vajrasana or even when you stand or walk. This Pranayama purifies the blood. It quenches thirst and appeases hunger. It cools the system. It destroys Gulma (chronic dyspepsia), Pleeha, inflammation of various chronic diseases, fever, consumption, indigestion, bilious disorders, phlegm, & the bad effects of poison. When you are caught up in a jungle or any place where you cannot get water, if you feel thirsty, practise this Pranayama. You will be at once relieved of thirst. He who practises this Pranayama regularly, will not be affected by the bite of serpents and scorpions. Sitali Kumbhaka is an imitation of the respiration of a serpent. The practitioner gets the power of casting his skin and enduring the privation of air, water and food. He becomes a proof against all sorts of inflammations and fever. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Plavini Pranayama

Plavini Pranayama Practice of this Pranayama demands skill on the part of the student. He who practises this Plavini can do Jalastambha (solidification of water) and float on water for any length of time He who practises this Plavini Kumbhaka can live on air and dispense with food for some days. The student actually drinks air like water slowly and sends it to the stomach. The stomach gets bloated a bit. If you tap the stomach when it is filled with air, you will get a peculiar tympanic (air) sound. Gradual practice is necessary. The help of one who is well versed in this Pranayama is also necessary. The student can expel all the air from the stomach by gradual belching. #Yoga teacher training certification course near me #Best yoga teacher training certification courses in Bangalore #Yoga teacher training certificate  course fees in Bangalore

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Murchha Pranayama

Murchha Pranayama Sit in your Asana and inhale. Retain the breath. Do Jalandhara Bandha by pressing the chin against the chest. Retain the breath till you expect fainting and then exhale slowly. This is Murchha Kumbhaka as it makes the mind senseless and gives happiness. But this is not suitable for many. #200 Hour Yoga Teacher Training Bangalore#Yoga teacher Training course Bangalore#Yoga course Bangalore

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Kapalabhati Pranayama

Kapalabhati Pranayama ‘Kapala’ is a Sanskrit word, it means skull. ‘Bhati’ means to shine. The term ‘Kapalabhati’ means an exercise that makes the skull shine. Sit on Padmasana. Keep the hands on knees. Close the eyes. Perform forceful exhalation followed by passive inhalation. This should be practised rapidly gradually. One will get perspiration profusely. Exhalation plays a prominent part. The head and the trunk should be erect. To start with, you can have one expulsion per second. Gradually you can have two expulsions per second. To begin with do one round in the morning consisting of 10 expulsions only. In the second week, do one round in the evening. In the third week, do two rounds in the morning and two rounds in the evening. Thus every week, gradually and cautiously increase 10 expulsions to each round till you get 120 expulsions for each round. It cleanses the respiratory system and the nasal passages. It removes the spasm in bronchial tubes. Consequently, Asthma is relieved and also cured in course of time. The lungs get proper oxygenation. Carbon dioxide is eliminated in a large scale. Impurities of the blood are thrown out. Tissues and cells absorb a large quantity of oxygen. The practitioner keeps up good health. Heart functions properly. The circulatory and respiratory systems are toned to a considerable degree. #Weekend yoga teacher training course Bangalore#Yoga Classes in JP Nagar, Bangalore#yoga Bangalore

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Bhramari Pranayama

Bhramari Pranayama Sit on Padmasana or Siddhasana. Inhale rapidly through both nostrils making sound of Bhramara, the bee, and exhale rapidly through both nostrils, making the humming sound. In the end inhale through both nostrils, retain the breath as long as you can do it comfortably and then exhale slowly through both nostrils. The joy which the practitioner gets in making the Kumbhaka is unlimited and indescribable. In the beginning, heat of the body is increased as the circulation of blood is quickened. In the end the body-heat is decreased by perspiration. By success in this Bhramari Kumbhaka the Yogic student gets success in Samadhi. #200 hour Yoga teacher training certificate course in Bangalore #Yoga  course  Bangalore #100/200/300/500 hour Yoga teacher training India

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Bhastrika Pranayama

Bhastrika Pranayama In Sanskrit Bhastrika means ‘bellows’. Rapid succession of forcible expulsion is a characteristic feature of Bhastrika. Just as a blacksmith blows his bellows rapidly, so also you should move your breath rapidly. Sit on Padmasana. Keep the body, neck and head erect. Close the mouth. Next, inhale and exhale quickly ten times like the bellows of the blacksmith. Constantly dilate and contract. Bhastrika can be done both in the morning and evening in winter. In summer do it in the morning only during cool hours. Bhastrika relieves inflammation of the throat, increases gastric fire, destroys phlegm, removes diseases of the nose and chest and eradicates asthma, consumption, etc. It gives good appetite It destroys phlegm which is the bolt or obstacle to the door at the mouth of Brahma Nadi (Sushumna). It enables one to know the Kundalini. It removes all diseases which arise from excess of wind, bile and phlegm. It gives warmth to the body. When you have no sufficient warm clothing in a cool region to protect yourself from cold, practise this Pranayama and you will get sufficient warmth in the body quickly. #200 hour Yoga teacher training certificate course in Bangalore #Yoga  course  Bangalore #100/200/300/500 hour Yoga teacher training India

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YOGIC DIET

YOGIC DIET Diet occupies a dominant place in the yoga system.  It is said that ‘as you eat, so you become’. This is because the kind and quality of food affects the physical as well as mental condition of the individual.  Thus, the individual who does not take a proper diet and who does not have a proper understanding of the principles of eating.  gradually begins to harm himself both physically and mentally. In yoga, all foods have been divided into three categories Rajasik Tamasik Sattvik RAJASIK The rajasi food comprises a variety of dishes.  It derives its name from the dining manners of Indian kings, Naturally, in this type of preparation, dishes of various kinds – some fried, some roasted and some curried and highly seasoned – together with various sweets and drinks would be served.  Foods of this type are regarded undesirable  for the yoga practitioners as they create extra weight and fat generate feeling of heaviness for a longer period of time after dinner, and arouse passion. TAMASIK The second category of eatables, that is the tamasik food include those which are prepared as not stuffs.  When any dish – vegetarian or non-vegetarian is prepared with too many spices and with excessive uses of salts, pepper, chilli and similar other seasonings.  This type of food suits those who have a coarse nature and a rough temperament and are inclined to be noisy, quarrelsome and intolerant.  Hence, this type of food is undesirable and not recommended to the yoga practitioners. SATTVIK In this type the food is cooked with the least amount of spices and without much seasoning.  The food is fresh, attractive and nutritive, and is cooked in a simple way.  This type of food is desirable and highly recommended for the yoga practitioners. The generally held notion that the non-vegetarian food is tamasi and the vegetarian food is sattvik, is wrong, because potato or cauliflower can be prepared as tamasi and meat or chicken can be cooked as sattvik, depending upon the choice of the individual.  According to yoga food is not evaluated on the basis of their caloric count. Rather it is the quality of food and the method of eating that are considered. #200 hour Yoga teacher training certificate course in Bangalore #Yoga  course  Bangalore #100/200/300/500 hour Yoga teacher training India

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YOGIC CONCEPT OF BALANCED DIET

YOGIC CONCEPT OF BALANCED DIET The yogic concept of a balanced diet includes those diets which bring about a balance at all levels- physical, pranic, mental, emotional, and intellectual. Ancient books on yoga tell us that food that would obstruct and destroy physical, mental and emotional balance and equanimity should not be taken. Rajasic and Tamasic foods produce undesirable effects on the body and the mind. So they should be avoided. Yoga is a path to control the body and the mind and so it is logical that Rajasic or Tamasic food had no place in the yogéc diet. Much importance is laid on the goodness of Sattvic food. Sattvic food has all the necessary constituents required by the body.  Fruits and vegetables provide precious vitamins and minerals to the body which helps the body to resist diseases. They also contain fibers which prevent or cure constipation.  Cereals provide mostly carbohydrates to the body, which give heat to the body. Butter and ghee provide fat to the body which provides the body with heat and it also lubricates the joints. Proteins are available from milk, curd, and buttermilk. This constituent is necessary for the constitution of the body and the reconstruction of cells. The Yogasutras also touches on how much to eat and what to eat (2, 3, 4, 5). Yogis should eat moderately. The ideal is that while eating, one should fill half the stomach with food, a quarter of stomach with water and the remaining quarter for free movement of air. In this modem world, our diet has become increasingly soft and spicy. We eat this type of food excessively. Excessive eating is a burden to the digestive organs. It will lead to indigestion and gas and also causes obesity. Indigestion, gas and obesity are the three factors which obstruct the practice of asanas and hinder the path to Sadhana. In short, those who practice yoga should take simple and nourishing food in less quantity in order to gain mastery over the body and mind. One should also consider one’s own profession while choosing one’s food to suit. #200 hour Yoga teacher training certificate course in Bangalore #Yoga  course  Bangalore #100/200/300/500 hour Yoga teacher training India

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Vata, Pitta and Kapha Pacifying Food

Vata, Pitta and Kapha Pacifying Food Grains White and brown basmati rice, wheat, barley, amaranth, oats and quinoa Legumes Mung beans, aduki beans, split yellow mung dal, red and yellow split pea and uraddal All these should be cooked to a soft consistency Fruits Sweet and sour tastes, like grapes, lemons, pears, bananas, sweet oranges, dates, figs, apples (preferably cooked, avocados, berries and a small amount of raisins Vegetables Sweet vegetables, like zucchini, beets, cauliflower, leeks, carrots, asparagus, cilantro, fenshel and a small amount of garlic, green beans, green chilies, okra, parsnips, pumpkins and radishes (preferably cooked) Spices Avoid using hot, pungent, drying spices. Use fresh spices like ginger root, cilantro, cumin, coriander and fenshel seeds, turmeric and asafetida. Dairy Fresh, whole, unhomogenized milk, ghee and a small amount of butter   Pitta Pacifying Food Grains White and brown basmati rice, wheat, barley, oat bran, oats, wheat and wheat bran Legumes Yellow mung dal, split red and yellow peas, a small amount of aduki beans and soy products.  All these should be cooked to a soft consistency. Fruits Sweet fruits, such as apples, berries, coconuts, dates, figs, avocados, sweet melons, plums and pomegranates Vegetables Asparagus, broccoli, cabbage, cucumber, cooked onions, sweet potatoes, sprouts, squash and a small amount of okra and cauliflower Spices Cooling spices, like licorice, cardamom, coriander seeds, cilantro, fennel seeds, fresh basil, dill, turmeric and a small amount of cumin and fresh ginger Dairy Fresh ghee and fresh, whole unhomogenized  milk Nuts Sunflower seeds and almonds in moderate amounts Oils Coconut, sunflower, canola and a small amount of sesame Kapha Pacifying Food Grains Barley, buckwheat, couscous, millet, muesli, oats, oat bran and a small amount of wheat Legumes Most beans, peas and dal l.  Avoid soy products Fruits Apples, berries, cranberries, pomegranates, dried fruits and a small amount of strawberries Vegetables Asparagus, beets, bitter melons, broccoli, beet greens, cabbage, garlic, green beans, fennel, carrot, kale, horseradish, leafy greens, leeks, lettuce, okra, cooked onions, spinach, sprouts, squash, turnip and a small amount of artichoke, burdock root and brussel sprouts Spices Hot spices, like pepper, chilies, ginger, cinnamon, clove, fenugreek and bay leaves Dairy A very small amount of dairy; goat milk and ghee in moderation Nuts A small amount of almonds Oils A small amount of olive, corn and canola   Tridosa Balancing Food Grains White and brown basmati rice, wheat, quinoa, barley Legumes mung  dal, yellow mung dal , red lentils, aduki Fruits Cooked apple, pear, papayas, black raisins, banana, mango and oranges in moderation.  Always eat fruit by itself. Vegetables Spinach, zucchini, brocoli, cauliflower, cabbage, asparagus, sweet potatoes, carrots, leafy greens, steam, boil, bake or stir-fry the vegetables Salads Fresh, green salad with sesame oil and lemon juice dressing and spices of choice Spices Fresh ginger root, turmeric, coriander seeds and leaves, cumin seeds, licrorice, fennel seeds, cardamom, cinnamon, fresh basil, mustard seeds and hing (asafetida) Salts In moderation mineral salts, black salt or rock salt Sweeteners In moderation uncooked honey, maple syrup, sucanat (dried sugarcane juice) Nuts & Seeds In moderation blanched almonds, unsweetened coconut, sesame and pumpkin seeds Oils Ghee, sesame, olive, sunflower, flax seed, canola Breads Unleavened, unfermented breads, wheat and corn tortillas and chapatti Beverages Warm herbal teas or grain beverages, plenty of water (unrefrigerated) #200 hour Yoga teacher training certificate course in Bangalore #Yoga  course  Bangalore #100/200/300/500 hour Yoga teacher training India

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Ayurvedic Effects of Asana Practices

 Ayurvedic Effects of Asana Practices Each Asanas has a particular effect defined relative to the three dosas. This is the same as how Ayurveda classifies foods according to their dosas effects as good or bad for Vata, Pitta and Kapha, depending upon the tastes and the elements that compose each food article. We can look upon different Asana s according to their structural ability to increase or decrease the dosas. However, this doñas equation of Asana s should not be taken rigidly because the pränic effect of a Asana can outweigh its structural affect as we just noted. The form of the Asana is not its main factor. Through the use of the breath we can modify or even change the doSas effects of the Asana. We must remember the importance of thought and intention in Asana practise as well. Considering the Asana, Prana and the mind, we can alter a particular asana or adjust the entire practise toward a particular dosas result. Through combining specific asanas, präëäyama and meditation a complete internal balance can be created and sustained. Dosas application of asanas is twofold. According to the constitution of the individual defined by their dosas type as Vata, Pitta and Kapha and their intermixtures. Relative to the impact of asanas on the doñas as general physiological functions. Each dosas has its sites and actions in the body that asana will effect depending upon their orientation. An asana may not be good for a particular doñas type; it doesn’t mean that they should never do it. It means they should practise the asana in a way, which guards against any potential imbalances. Take, for example, backbends. The forceful or quickly done full backbends can cause major Vata aggravation, with severe strain to the nervous system perhaps more so than any other asana. However, gentle partial backbends are great for reducing Vata that accumulates in the upper back and shoulders. Each asanas family like standing poses, forward bends, or inverted postures has general benefits for the body as a whole and its overall movement potential. Each asana family exercises certain muscles and organs that, as part of our entire bodily structure, should not be neglected. To counter any tendencies toward imbalance, you should select poses within each asana family that are better for your body type than others within the same group. In general, you should make sure that all the main muscle groups in the body are represented in your practise at least several days each week. Similarly, that if a particular asana is good for a particular dosas doesn’t mean that all persons of that doñas type should do it. It means that the asanas can be good for them if done in the right way and if they are physically capable of it. Each asanas also has its degree of difficulty that may require certain warm up or preparatory postures to approach it safely. For example, the right preparation for a headstand creates the arm and shoulder musculature needed to sustain a good and safe head balance. Because a headstand is good for your doñas type doesn’t mean that you should simply jump into the posture or can it without possible side-effects. In addition, the effects of different asanas vary according to the sequence in which they are done. This means that asanas practise  should always be viewed as a whole—not merely in terms of the single  asana s that compose it but in terms of the flow and the relationship between all the particular  asanas done. Asanas practise —meaning the sequence and manner of doing Asanas as well as the specific—should Asanas be designed to keep the doñas in balance relative to the individual’s constitution and condition. It is helpful to view Asanas sequence like an herbal formula. An ayurvedic herbal formula contains a number of herbs used for various purposes that contribute to the overall effect of the formula, fulfilling specific roles. The overall doñas effect of the formula is determined by the formula as a whole, not by any single herb within it viewed in isolation. Combining these ayurvedic considerations with the general factors listed above, to effectively prescribe Asanas teachers must learn Assess the ayurvedic type and imbalances of the person. Assess the structural condition of the person, including their posture, age and physical condition. Assess their präëic condition, their control of the breath and senses, along,              with their vitality and enthusiasm. Assess the mental state of the person, their attention, will and motivation,              as well as their emotional condition. The same Asanas should be done differently relative to whether the person is Vata, Pitta or Kapha. The same asanas should be done differently depending upon the age, sex and physical condition of the person. It should vary depending upon the whether the person has a strong or weak vitality. Additional variations will occur if a person is suffering from anger, grief, stress or depression. This reflects four primary goals for an ayurvedic asanas practise. To balance the dosas To improve the structural condition of the body To facilitate the movement and development of prana To calm and energize the mind. #200 hour Yoga teacher training certificate course in Bangalore #Yoga  course  Bangalore #100/200/300/500 hour Yoga teacher training India

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CONCEPT OF STRESS

CONCEPT OF STRESS Stress is an adaptive response.  It is the wear and tear of our bodies experience as we adjust to our continually changing environment.  It’ the body’s reaction to an event that is seen as emotionally disturbing, disquieting or threatening. When we perceive such an event, we experience what one stress researcher, walter cannon, called the ‘fight or flight response’.  To prepare for fighting or fleeing the body increases its heart rate, blood pressure, more blood is sent to the heart and the muscles and the respiratory rate increases. As a positive influence, stress can help compel us into action: it results in a new awareness and an exciting new perspective.  As a negative influence; it results in feelings of distrust, rejection, anger and depression, which in turn can lead to health problems like headache, upset of stomach, rashes, insomnia, ulcers etc. #500hrttc#50hrttc#200hrttc#restorativeyoga#asanapranayamamudrabandha#onlineyogacourse#bestyogainstitute#yogateachertraining#bestyogacourse CAUSES The external stimuli, which trigger off a progressive series of physiological and emotional responses in the body, leading to the stress response are known as stressors. SOME OF THE MAJOR STRESSORS IN LIFE ARE Death of a spouse Divorce Marital Seperation Jail term Personal injury or illness Marriage Death of a close family member STRESS CYCLE It has four components Stressor: External threat / challenge / internal thought or worry Strain: Internal struggle to maintain the homeostasis Stress reaction: Emotional / Physical disruption in normal functioning Steers coping: Process of dealing with stress reaction Stressor – Strain – Stress reaction – Coping – Resolution or again repeating coping phase. MAJOR TYPES OF STRESSORS Psychological :Attitude, personality, self-esteem and ethnicity Physical: Environment, nutrition, drugs and chemical Role : Role conflict / ambiguity, multiple roles Sociological: Political, Economic, Ethnic, Cultural, Stress response STRESS AROUSAL STAGE Persistent irritability and anxiety, bruxism and or insomnia occasional forgetfulness or inability to concentrate. STRESS RESISTANT STAGE Absenteeism or tiredness for work, tired and fatigued for no reason, procrastination and indecision, social withdrawal with cynicism, resentful. indifferent and defiant, increased use of coffee, alcohol, tobacco Etc. * SEVERE EXHAUSTION STAGE Chronic sadness or depression, chronic mental and physical fatigue, isolation and withdraw self – destructive thoughts. SYMPTOMS The symptoms can be grouped into the following sections. Short term physical symptoms Short term performance effects Long term physical symptoms Internal symptoms Behavioral Symptoms SHORT TERM PHYSICAL SYMPTOMS These mainly occur as your body adapts to perceived physical thereat and are caused by release of adrenaline.  Although you may perceive these as unpleasant and negative, they are signs that your body is ready for the explosive action that assists survival or high performance. Faster heart beat Increased Sweating Cool Skin Cold Hands and feet Feelings of nausea Rapid breathing Tense muscles Dry mouth Desire to urinate and diarrhoea are the symptoms of  survival stress SHORT TERM PERFORMANCE EFFECTS While adrenaline helps you survive in a fight or flight situation, it does have negative effects in situations where this is not the case It interferes with clear judgement and makes it difficult to take the time to make good decisions. It Can seriously reduce your enjoyment of work Where you need good physical skills. It gets in the way of fine motor control. It causes difficult situations to be seen as a threat and not a challenge. It damages the positive frame of mind you need for high quality work by Promoting negative thinking Damaging self confidence Narrowing attention Disrupting focus and concentration Making it difficult to cope with distractions. It consumes mental energy in distraction, anxiety. frustration, temper. LONG TERM PHYSICAL SYMPTOMS These occur where your body has been exposed to adrenaline over a long period.  One of the ways adrenaline prepared you for action is by diverting resources to the muscles from the areas of the body, which carry out body maintenance. This means that if you are exposed to adrenaline for a sustained period, your health may start to deteriorate.  This may show up in the following ways: Change in appetite Frequent colds Asthma Backache Digestive problems Headache Skin eruptions Sexual disorders Feeling of intense Long term tiredness Internal symptoms: of long term stress When you are under stress or have been tired for a long period of time, you may find that you are less able to think clearly and rationally about problems. This can lead to internal emotional upsets like worry, anxiety, Confusion, inability to concentrate or make decisions, feeling ill, feeling out of control or overwhelmed by events, mood changes like depression, frustration, hostility, helplessness, impatience and irritability being more lethargic, difficulty in sleeping, drinking, more alcohol and more smoking, changing eating habits, reduced sex drive and relying more on medication. BEHAVIORAL SYMPTOMS OF LONG TERM STRESS Talking too fast or too loud Yawning Fiddling and twisting Nail biting Grinding teeth Drumming fingers and pacing Bad moods like being irritable, critical and defensive. Reduced personal effectiveness like being more forgetful, Accident prone Changing work habits Increased absenteeism POSSIBLE PHYSICAL DISORDERS CAUSED BY OR EXACERBATED BY STRESS. Hypertension Cardiovascular disorders Migraine and tension headaches Cancer Arthritis Respiratory disease Ulcers Colitis Muscle tension problems POSSIBLE EMOTIONAL DISORDERS CAUSED BY OR EXACERBATED BY STRESS Anxiety Panic attack Depression Adjustment Disorders POSSIBLE BEHAVIORAL DISORDERS CAUSED BY OR EXACERBATED BY STRESS Conduct disorders Eating Disorders Alcoholism Hyperchondricism The main basic factor in the development of stress disease appears to be mental trauma which produces overtaking of the excitation and inhibition process of the cerebral cortex.  It can be acute, severe or moderate but repetitive which cannot be tolerated by the cerebral cortex.  It acts as a trigger mechanism, which ultimately leads to the development of stress diseases. Most of these diseases are caused by the disturbance in the environmental factors which stimulate the exteroceptors to convey the excessive stimulation to the cerebral cortex.  This may lead to development of stress disease. For the practical purposes, kurtsin divided the cerebral cortex into three groups of cerebral centers with specific functions. Mental brain Somatic brain Visceral brain Somatic brain which controls the action of

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SEASON AND DIET

SEASON AND DIET The year is divided into six parts according to seasons. The northward movement of the sun and it’s of dehydration bringing about three seasons beginning from late winter to summer. the south ward movement of sun  and its act of hydration  give  rise to the other  three  seasons  beginning with the rainy  to early winter as with the rhythms of the day, there are master cycles matched to the dosas that  throughout the year. Our bodies  automatically  flow  with  these changes  as long as  we don’t  interfere .A complete yearly  cycle takes  us  through  kapha, pitta  and vata, in that, mirroring the  daily cycle .the  calendar  seasons  that gets aborted is autumn, because  it is  divided between two dosas. Autumn is considered pitta as long as hot weather prevails and väta as soon as it turns cold, dry and windy. People who have a predominance of vata will walk outside on crisp October day and feel that the weather is extremely congenial to them. In the period of visarga (emission) winds are not very dry as they are during the period of adana (dehydration) the period of emission predominantly shares the qualities of the moon and during this period, the moon, with the unstrained cooling property, continuously delights the world with its soothing rays, the period of dehydration, on the causes of time, season, taste (in drugs and diets) vitiation of dosas and body strength. #500hrttc#50hrttc#200hrttc#restorativeyoga#asanapranayamamudrabandha#onlineyogacourse#bestyogainstitute#yogateachertraining#bestyogacourse Effect of kala   Effects of Adana kala on body During the period of dehydration not only the sun with its rays, but also winds with their sharp velocity and dryness, absorb the moisture from the earth. Winds progressively bring about dryness in the atmosphere during the three seasons of the period, astringent and pungent tastes respectively – all having drying effects and as a result, human beings also become weak. The period of adana consists of three seasons- late winter, spring and summer. The drying effect of the sun and winds goes on increasing progressively during this period. More over the bitter, astringent and pungent tastes, all having drying effects of body are enhanced during late winter spring and summer.   Effect of visarga kala (During the rainy season) on body During the rainy season, autumn and winter, the sun moves towards the south and its power is slackened by various factor, the time course, storm and air but the moon is not affected the earth is relieved of its heat by the rain waters and sour, salty and sweet tastes which causes unctuousness in the body grow during the rainy season, autumn and winter respectively as result of all these, human beings also progressively grow in strength (during) the period of visarga or elimination. #500hrttc#50hrttc#200hrttc#restorativeyoga#asanapranayamamudrabandha#onlineyogacourse#bestyogainstitute#yogateachertraining#bestyogacourse

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YOGA FOR SCIATICA

YOGA FOR SCIATICA Pain in the distribution of the sciatic nerve is called as sciatica #500hrttc#50hrttc#200hrttc#restorativeyoga#asanapranayamamudrabandha#onlineyogacourse#bestyogainstitute#yogateachertraining#bestyogacourse CAUSES Injury Ruptured disc or osteoarthritis of the lower spine Tumours of the pelvis Exposures to cold and damp Deformities of the lower spine CLINICAL FEATURES Onset may be sudden or gradual Constant aching pain is felt in the lumbar region and may radiate to the buttock, thigh, calf and foot. Pain is exacerbated by coughing or straining and may be relieved by lying flat. YOGIC PRACTICES ASANA: Advasana Makrasana Matsyakridhasana Tadasana Vajrasana Bhujangasana Ardha shalabhasana Ushtrasana Katichakrasana Backward bending PRANAYAMA: Nadi shuddhi Ujjayi Brahmari #500hrttc#50hrttc#200hrttc#restorativeyoga#asanapranayamamudrabandha#onlineyogacourse#bestyogainstitute#yogateachertraining#bestyogacourse

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YOGA FOR PEPTIC ULCER

YOGA FOR PEPTIC ULCER It refers to an ulceration of the mucous membrane of the oesophagus, stomach or duodenum due to action of the acid gastric juice. It is one of the common diseases prevalent in adults which may be mostly found in the stomach (Gastric ulcer) or in the duodenum (Duodenal Ulcer) CAUSES Heredity Stress Gastric hyper secretion Diet – low protein diets, condiments and spices PRINCIPLES OF TREATMENT Mental and physiological rest. Administration of drugs through antacids, sedatives and anti – spasmodics to relief of pain and to neutralize MCI. Strict avoidance of smoking alcohol, coffee etc Feeding the patient with milk and bland diet rich in proteins in small amounts at regular interval. DIET The important aspects in the dietary treatment are Quantity of food given at each food Intervals of feeding Neutralization of acid Inhibition of acid production Avoidance of foods rich in fibre Avoidance of gastric stimulants TYPES OF DIET i) Sippy’s diet : Hourly foods of milk, cream and olive oil   with antacids medication. ii) Lenhartz diet : Fluid diet based on containing milk, Fruit iii) Meulengracht diet:      Mixed diet containing milk, eggs, eat and  fish. iv) Anderson diet : Mixture of milk, cream, dextrose and CONCLUSION The  diet of the patient suffering from a peptic ulcer should be so planned as to provide adequate nutrition, while affording rest to the disturbed organs.  Maintaining continuous neutralization of the gastric acid, inhibiting the production of acid and reducing mechanical and chemical irritation.             Milk, Cream, butler, fruits, fresh raw and boiled vegetables, natural foods and natural vitamin supplements constitute the best diet for this disease. YOGIC PRACTICES ASANA: Relaxation postures, Pawanamuktasana part II Vajrasana series PRANAYAMA: Nadishodhana Ujjayi Sheetali Brahmari MUDRA: Yoni mudra OTHERS: Yoga nidra, Antar mouna PRECAUTIONS:             Kunjal kriya should be strictly avoided #300 – Hrs  Yoga Teacher Training Certificate Course in Bangalore#200 – Hrs  Yoga Teacher Training Certificate Course in Bangalore #100 – Hrs  Yoga Teacher Training Certificate Course in Bangalore

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Origin of Asanas Names

Origin of Asanas Names Many of the Asana have animal names, such as the fish posture and the cobra posture. This is because yogi as devised their asana partly by observing how animal instincts work in the wild. When animals are sick they would only eat certain herbs and grasses. Similarly, they would stretch and contract muscles in various postures instinctively. Yogis also observed how animals relaxed. Cats, especially, are experts in relaxation. On awakening from sleep, they instinctively stretch, arch the spine in both directions and then relax. Names based on: Plants: Vrksasana, Tadasana Animals: Siàhasana, Gomukhasana, Ustrasana. Birds: Mayurasana, Garudasana Insects: reptiles and other creatures salabhasana, Mandukasana, Matsyasana. Objects: Dhanurasana, Halasana, Trikonasana Impact and bodily form: sirsasana, sarvangasana #300 – Hrs  Yoga Teacher Training Certificate Course in Bangalore#200 – Hrs  Yoga Teacher Training Certificate Course in Bangalore #100 – Hrs  Yoga Teacher Training Certificate Course in Bangalore

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Objective of Asana In Hatha Yoga

Objective of Asana In Hatha Yoga Asana in the Hatha yoga has two objectives . The first one is to practise any meditation , one needs at least one posture in which one can feel perfectly comfortable for a long period of time. The more such posture one can master, the better the basis for the develop   the inner meditation technique. The second objective of exercising asana in the Hatha yoga is to bring health and energy to body and mind by opening the nadis . If such an exercise one regulerly performs, the path of yoga is opens automatically , even though one still has to follow it further. The mere mastering of the posture  is no objective in itself, through mastering  various postures certainly strengthens the power of will and concentration and the habit of not paying too much attentation to the information input by the senses. This practicing asana in the Hatha yoga directly opens the path to pratyahara. #300 – Hrs  Yoga Teacher Training Certificate Course in Bangalore#200 – Hrs  Yoga Teacher Training Certificate Course in Bangalore #100 – Hrs  Yoga Teacher Training Certificate Course in Bangalore

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YOGA FOR OBESITY

YOGA FOR OBESITY The deposition of excessive fat around the body is called obesity. CAUSES Familial and genetic predisposition Drugs Diseases such as hypothyroidism and pituitary disease Behavioral changes High fat diet Alcohol Decreasing physical activity Smoking PRINCIPLES OF TREATMENT Reduced calorie intake Increased physical activity Weight maintenance diets DIETARY CONSIDERATION The diet should be mainly consist of lo calorie well balanced diet which emphasis on raw fruits, vegetables and fruit juices.  The foods which should be drastically curtained are high fat foods, high carbohydrates, beverages and alcoholic drinks. YOGIC PRACTICES ASANA: Pawanamuktasana parts 1, 2, 3, vajrasana series Suryanamaskar Sarvangasana Matsyasana Halasana Dhanurasana Shalabhasana Chakrasana Padhahastasana Sithlikarana vyayama. PRANAYAMA: All pranayamas #300 – Hrs  Yoga Teacher Training Certificate Course in Bangalore#200 – Hrs  Yoga Teacher Training Certificate Course in Bangalore #100 – Hrs  Yoga Teacher Training Certificate Course in Bangalore

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Nadis(Yoga course in India)

Nadis Nadis are not nerves but rather channels for the flow of consciousness.   The literal meaning of nadi is flow. Just as negative and positive forces of electricity flow through complex circuits, in the same way bija prana (vital force) and Manas sakti (mental force) flow through every part of our body via these nadis {There are 72,000 nadis throughout the cage of the body. Susumna is the Sambhavi, the remaining nadis are unimportant.} According to the Tantras there are 72000 or more such channels or networks through which the stimuli flow like an electric current from one point to another. Human body is understood with great accuracy while our ancient seers understood the structure and the functioning of the vital body called Pranamaya Kosa These näòés cover the whole body and through them the inherent rhythms of activity in the different organs of the body are mentioned.  Within this network of nadi, there are 10 main channels and of these ten, three are most important for the control of flow of prana and consciousness within all the other nadis of the body.  These three nadis are called Ida, Pingla   and Susumna.   Ida nadi Controls all the mental process while Pingla   nadi controls all the vital process. Ida is known as the moon, Pingla   as the sun. A third nadi, Susumna is the channel for the awakening of the spiritual consciousness. The sun and moon divide time into day and night. Susumna is the consumer of time .This is the conveyed secret. One can consider them as prana force, mental force and spiritual force. As Susumna flows inside the center canal of the spinal cord, Ida and Pingla   simultaneously flow on the outer surface of the spinal cord, still within the bony vertebral column. It is also said that Ida is Ganga, Pingla the river Yamuna. Between Ida and Pingla in the middle is this young widow, Kundalini.   Ida Pingla and Susumna nadis begin in Mooladhara in the pelvic floor. From Mooladhara Susumna flows directly upwards within the canal, while Ida passes to the left and Pingla  to the right. At Svadhisthana cakra or the sacral plexus the three nadis come together again and Ida and Pingla  cross over one another. Ida passes up to the right, Pingla to the left and Susumna continues to flow directly upwards in the central canal. The three nadis come together again at Manipura cakra, the solar plexus, and so on. Finally, Ida, Pingla and Susumna meet in the ajna Cakra. Ida and Pingla function in the body alternately and not simultaneously. If one observes his nostrils, he will find that generally one is flowing freely and other is blocked. When the left nostril is open, it is the lunar energy or Ida nadi which is flowing. When the right nostril is free, the solar energy or Pingla  nadi is flowing. Investigations have shown that when the right nostril is flowing, the left hemisphere of the brain is activated. When the left nostril is flowing, the right hemisphere is activated. This is how the nadis or energy channels control the brain and the events of life and consciousness.  Now, if these two energies – prana and citta, Pingla  and Ida, life and consciousness, can be made to function simultaneously,  then both hemispheres of the brain can be made to function simultaneously and to participate together in the thinking, living, intuitive and regulating processes.   In ordinary life this does not happen because the simultaneous awakening and function of life force and consciousness can take place only if the central canal Susumna, is connected with Kundalini, the source of energy. If Susumna can be connected in the physical body, it can reactivate the brain cells and create a new physical structure.   #300 – Hrs  Yoga Teacher Training Certificate Course in Bangalore#200 – Hrs  Yoga Teacher Training Certificate Course in Bangalore #100 – Hrs  Yoga Teacher Training Certificate Course in Bangalore      

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YOGA FOR MIGRAINE

YOGA FOR MIGRAINE It can be defined as paroxysmal headache, generally on one side of the head.  It is also known as sick headache because nausea and vomiting occasionally accompany the excruciating pain which lasts for as long as three days. Migraine usually gives warning before it strikes. Black spots or a brilliant zigzag lines appears before the eyes or the patient has blurring of vision or has part of vision blanked out.  When the headache occurs the patient may feel tingling, numbness or weakness in an arm or leg. It is purely physiological process.  The head and neck muscles reacting to continuous stress become over worked.  The tightened muscles squeeze the arteries and reduce the blood flow.  When a person relaxes suddenly the constricted muscles expand, stretching the walls of the vessel.  These vessels expand them further and causes incredible pain. YOGIC PRACTICES ASANAS: Relaxations poses Pawanamuktasana part I Eye exercises Shashankasana Tadasana Dwikonasana – Kati chakrasana PRANAYAMA: Nadisodhana Ujjayi Brahmari SHATKARMA: Kunjal Kriya #500 – Hrs  Yoga Teacher Training Certificate Course in Bangalore #50 – Hrs  Yoga Teacher Training Certificate Course in Bangalore#Yoga teacher training course fees in Bangalore

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YOGA FOR LOW BACK ACHE

YOGA FOR LOW BACK ACHE CAUSES Muscular tension – lack of exercise. Joint Strain – Resulting from sitting for a long time, improper lifting of weights, high heels, emotional problems. Which may came painful muscle camp. Poor posture – Results from soft chairs and coaches sleeping on too soft a mattress. Acute or chronic illnesses like kidney or prostate problems YOGIC PRACTICES BREATHING EXERCISES Folded leg lumber stretch Crossed leg lumber stretch Pawanmuktasana lumber stretch Setubandhasana lumber stretch Tiger breathing Sasankasana breathing Bhujangasana breathing Salabhasana breathing Straight leg raising Side leg lumber stretch ASANAS Makrasana Ardhakati Chakrasana Matsyasana Ushtrasana Viparithakarani PRANAYAMA Nadi Suddhi Bhramari #500 – Hrs  Yoga Teacher Training Certificate Course in Bangalore #50 – Hrs  Yoga Teacher Training Certificate Course in Bangalore#Yoga teacher training course fees in Bangalore

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NUTRITION AND DIETETICS

NUTRITION AND DIETETICS DEFINITION Nutrition may be defined as the science of food and its relationship to  health. FOOD: is the substance taken into the body that will help meet the body’s need for energy.  Maintenance of health, growth and reproduction. #Best Yoga teacher Training course in Bangalore#Yoga Teacher Training course near me#Best yoga Institute in Bangalore CLASSIFICATION OF FOODS There are many ways of classifying foods. CLASSIFICATION BY ORIGIN Foods of animal origin Foods of vegetable origin. CLASSIFICATION BY CHEMICAL COMPOSITION Proteins Fats Carbohydrates Vitamins Minerals PREDOMINANT FUNCTION Body-building foods. Eg: Milk Meat Poultry Fish Eggs Energy giving foods Eg: Cereals Sugars Roots Tubers Fats and Oils. #Best Yoga teacher Training course in Bangalore#Yoga Teacher Training course near me#Best yoga Institute in Bangalore PROTECTIVE FOODS Eg: Vegetables Fruits CLASSIFICATION BY NUTRITIVE VALUE Cereals and Millets Pulses Vegetables Nuts and oilseeds Fruits Animal Foods Fats and oils Sugar and jaggery Condiments and spices Miscellaneous foods. HUMAN NUTRITION IS GOVERNED BY MANY FACTORS LIKE Food habits and behavior ethnic influences geographic influences, religions and sociological factors, psychological factors, income, educational status etc., Health is reflected in arson’s nutritional status. Nutritional status is the condition of the individual as influenced by the utilisation of the nutrients. Thus food play a prominent role in providing physical, mental and social well being which is otherwise known as health to people. #500 – Hrs  Yoga Teacher Training Certificate Course in Bangalore #50 – Hrs  Yoga Teacher Training Certificate Course in Bangalore#Yoga teacher training course fees in Bangalore DIETETICS It is the practical application of the principles of nutrition, it includes the planning of meals for the well and the sick.   OBJECTIVE PRINCIPLES To maintain good nutritional status of a sick person and to correct deficiencies. Formulation of diet based on the needs and food habits. Education of the patient regarding dietary modification.   MAINTENANCE OF GOOD NUTRITIONAL STATUS To understand the underlying cause of disease. To evaluate the duration of disease and categories into acute and chronic diseases. Clearly analyse the food habits of the patient To Select the appropriate nature of dietary change FORMULATION OF DIET Effect of the present disease on food acceptance. Likes and dislikes of the patient Any specific food allergies of the patient EDUCATION OF THE PATIENT It is important to educate the patient as well as his or her family members about the dietary prescription. Property explain the patient to the procedure, timing and detailed explanation of the preparatory methods at home. DIETS ARE MODIFIED IN THREE DIFFERENT WAYS Liquid diet – Clear Fluid Full fluid Soft Diet Light Diet LIQUID DIET CLEAR FLUID: It is usually prescribed for patients in the pre or post operative stage for 1-2 days.  This diet is nutritionally inadequate but is used for a very short period of time.  Ex: Tea, coffee, Milk, soups etc., FULL FLUID: Used for patients who are actually ill or who are unable to chew or swallow solid food. SOFT DIET This diet is intermediate between a full fluid and light diet. Used for patients who are convalescing from surgery, gastro – intestinal disturbances and acute infections.  This diet can be nutritionally adequate when planned on the basis of a normal diet. LIGHT DIET It is very similar to soft diet.  It includes sample salads such as fruits, vegetables ete. Dietetics play an important role in the treatment can be grouped as Deficiency Diseases Gastro intestinal diseases Kidney diseases Diseases of the heart Diseases of the liver and biliary tract Metabolic disorders Hormonal disorders #500 – Hrs  Yoga Teacher Training Certificate Course in Bangalore #50 – Hrs  Yoga Teacher Training Certificate Course in Bangalore#Yoga teacher training course fees in Bangalore

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YOGA FOR INSOMNIA – SLEEPLESSNESS

YOGA FOR INSOMNIA – SLEEPLESSNESS It Is a Condition Of Inadequate Quantity Or Quality Of Sleep. CAUSES Mental tension brought about by anxiety, worries, overwork, over excitement, anger. Constipation Dyspepsia Excessive intake of tea or coffee Smoking SYMPTOMS The signs of pathological insomnia are dramatic changes in the duration and quality of sleep.  Persistent changes in the sleep patterns, lapses of memory, and lack of concentration during the day. Other symptoms are emotional instability, loss of co-ordination, confusion and lingering feeling of indifference. YOGIC PRACTICES ASANA Pawanamuktasana part I Shashankasana PRANAYAMA: Brahmari Ujjayi abdominal breathing in shavasana before going to sleep SHATKARMA: Trataka OTHERS: Yoga nidra before sleep #yoga#yogabangalore#yogaindia#yogacourse#yogacoursebangalore#ryt200ttc#bestyogacourse#karunayogavidyapeetham#yogaattc#yacep#yogaanatomyphysiology#yogabiomechanism#yogakinesiology

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YOGA FOR HYPOTHYROIDISM

YOGA FOR HYPOTHYROIDISM Insufficient production of thyroid secretion due to inactivity of the gland #yoga#yogabangalore#yogaindia#yogacourse#yogacoursebangalore#ryt200ttc#bestyogacourse#karunayogavidyapeetham#yogaattc#yacep#yogaanatomyphysiology#yogabiomechanism#yogakinesiology CAUSES Autoimmune disease Iatrogenic Congenital Drug induced Hypothalamic dysfunction CLINICAL FEATURES Weakness, lethargy Weight gain Cold intolerance Memory impairment Hoarseness of voice Hair loss Deafness Constipation Dry, coarse, Cold skin Bradycardia Anaemia YOGIC PRACTICES ASANAS: Suryanamaskara Inverted asanas especially Sarvangasana Halasana Matsyasana Suptavajrasana Yogamudrasana All backward bending asanas espceially grivasana. PRANAYAMA: Ujjayi Brahmari Bhastrika With Bandhas   MUDRA: Pashinee and vipareetakarani mudra   BANDHA: Jalandara bandha   SHATKARMA: Neti Kunjal #yoga#yogabangalore#yogaindia#yogacourse#yogacoursebangalore#ryt200ttc#bestyogacourse#karunayogavidyapeetham#yogaattc#yacep#yogaanatomyphysiology#yogabiomechanism#yogakinesiology

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YOGA FOR HYPERTENSION

YOGA FOR HYPERTENSION DEFINITION Hypertension is a condition in which systolic pressure exceeds 140mm Hg and diastolic pressure exceeds 90mm Hg. CAUSES Cardiovascular diseases Renal diseases like glomerulonephritis, polycystic renal disease pyelonephritis Tumours of the brain Hyperthyroidism Diseases of the ovaries and pituitary   PREDISPOSING FACTORS Heredity Obesity Stress Smoking High Viscosity of blood due to too many red blood cells in the circulating blood. Narrowing of the main blood vessels due to hormone secretions especially cortisone, aldosterone, adrenaline and nor adrenaline SYMPTOMS Many persons with hypertension have no symptoms Headache Dizziness Impaired Vision Pain over the heart Gastro – intestinal disturbance YOGIC PRACTICES ASANA: Pawanmuktasana part I Anandha madirasana Siddhasana Relaxative asanas Trikonasana Vrksasana Vakrasana Ardha matsyendrasana kati chakrasans. PRANAYAMA: Nadi shodhana Sheetali Sitkari Ujjayi Brahmari Others: Yoga nidra, Meditaion. #yoga#yogabangalore#yogaindia#yogacourse#yogacoursebangalore#ryt200ttc#bestyogacourse#karunayogavidyapeetham#yogaattc#yacep#yogaanatomyphysiology#yogabiomechanism#yogakinesiology

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How to eat according to Ayurveda?

How to eat according to Ayurveda?   In the context of diet or food, the mental condition during meal has also been taken care of in detail. However one should take care of the following things while eating. When considering diet, the quality and freshness of food are important factors. There also are certain foods that are incompatible when eaten together, such as fish and milk, meat and milk, yogurt and beef, and sour fruits and milk. In addition, most melons should be eaten alone.  In combination with other foods, they create clogging and may prevent absorption by the intestines. These effects could cause an imbalance in the tridoñas.  Toxins result when these incompatible foods are ingested together. The in- take of food should be regulated by the condition of the agni, the digestive fire in the body. Do not eat unless you feel hungry and do not drink unless you are thirsty. Do not eat when you feel thirsty and do not drink when you feel hungry. If you feel hungry, it means your digestive fire is enkindled.  If you drink at this time, the liquid will dissolve the digestive enzymes and the agni will be reduced. It is food that nourishes the body, mind and consciousness How you eat is very important.While eating, one should sit straight and avoid distractions such as television, conversation or reading. Focus your mind upon and be aware of the taste of the food. Chew with love and compassion and you will clearly experience the taste. Taste does not originate in food; it originates in the experience of the one who eats. If your agni is impaired, you will not taste the food properly.  The taste of food depends upon agni. Spices help to enkindle agni, as well as to cleanse the body and to enrich the taste of the food.  Each mouthful should be chewed at least thirty-two times before it is swallowed.  This practice allows the digestive enzymes in the mouth to do their work properly and in addition it gives the stomach time to prepare for the arrival of the masticated food.  It is important that one eats at a moderate speed. How much food you take at one time also is important. One-third of the stomach should be filled with food, one-third with water and one-third with air. The amount of food eaten at a meal should be the equivalent of two handful of food.  If one eats in excess, the stomach will expand and demand additional food.   An overeater’s stomach expands like a balloon.  Overeating also results in the creation of additional toxins in the digestive tract.  The food becomes a poison that the body must eliminate through effort.  One should eat and drink with discipline and regularity for eating is a meditation.  Eating in this way will nourish your body, mind and consciousness and will also enhance longevity. Water plays a vital role in maintaining balance in the body. Water may be taken in the form of fruit juices. Although fruit juice should not be taken during meals, water is necessary at meals. One should sip water while eating.  Water taken with meals becomes nectar that aids digestion.  If a quantity of water is drunk after the completion of a meal, the digestive juices will be diluted and digestion hampered. Climate will affect the amount of water the body requires. A person should eat that food which he is accustomed to and which agrees with him.                                               #yoga#yogabangalore#yogaindia#yogacourse#yogacoursebangalore#ryt200ttc#bestyogacourse#karunayogavidyapeetham#yogaattc#yacep#yogaanatomyphysiology#yogabiomechanism#yogakinesiology

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Health Benefits of Yoga

Health Benefits of Yoga Physiological Benefits of Yoga Stable autonomic nervous system equilibrium, with a tendency toward parasympathetic nervous system dominance rather than the usual stress induced sympathetic nervous system dominance. Pulse rate decreases. Respiratory rate decreases. Blood pressure decreases (of special significance for hyporeactors) Galvanic Skin Response (GSR) increases. EEG – alpha waves increase (theta, delta and beta waves also increase during various stage of meditation) Cardiovascular efficiency increases Respiratory efficiency increases (respiratory amplitude and smoothness increase, tidal volume increases, vital capacity increases, breath – holding time increases). Gastrointestinal function normalizes Excretory functions improve Musculoskeletal flexibility and joint range of motion increase Posture improves Strength and resiliency increase Endurance increase Energy level increases Weight normalizes Sleep improves Immunity increases Pain decreases Psychological Benefits Somatic and Kinesthetic awareness increase Mood improves and subjective well-being increases Self-acceptance and Self-actualization increase Social adjustment increases Anxiety and depression decrease Hostility decreases Psycho Motor Benefits of Yoga Psychomotor function improve Grip strength increases Dexterity and fine skills improve Eye-hand coordination improves Choice reaction time improves Steadiness improves Depth perception improves Balance improves Integrated functioning of body parts improves Cognitive Benefits of Yoga Cognitive function improves Attention improves Concentration improves Memory improves Learning efficiency improves Symbol coding improves Depth perception improves Flicker fusion frequency improves Biochemical Benefits The biochemical profile improves, indicating an anti-stress and antioxidant effect, important in the prevention of degenerative diseases. Glucose decreases Sodium decreases Total cholesterol decreases Triglycerides decreases HDL cholesterol increases LDL cholesterol decreases VLDL cholesterol decreases Cholinesterase increase Catecholamines decrease A TPase increases Hematocrit increase Lymphocyte count increases Total white blood cell count decreases Thyroxin increases Vitamin C increase Total serum protein increases #yoga#yogabangalore#yogaindia#yogacourse#yogacoursebangalore#ryt200ttc#bestyogacourse#karunayogavidyapeetham#yogaattc#yacep#yogaanatomyphysiology#yogabiomechanism#yogakinesiology

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FUNDAMENTALS OF YOGA

FUNDAMENTALS OF YOGA According to yogic view diseases and ailments are the result of faulty ways of living, bad habits, lack of proper knowledge of things related to individual’s life and improper food. The diseases are thus the resultant state of short as prolonged malfunctioning of the body system.  This malfunctioning is caused by an imbalanced internal condition, created due to certain errors of the individuals. The yogic process of treatment comprises three steps #200 hour Yoga teacher training India Proper diet Proper yoga practice Proper knowledge of things. PROPER DIET The diet is recommended according to the nature of the disease and condition of the patient.  A diet chart for breakfast, lunch, dinner is prepared for each patient according to his body condition and the nature of his disease. #200 hour Yoga teacher training Bangalore    The most common items of diet for almost all yoga practitioners are: Fruits, salad, leafy vegetables, green vegetables and pulses.  Whatever be the variations in diet – chart of patients, all of them are asked to follow some basic principles of eating which means. To eat slowly To eat only 85% of the capacity. To avoid drinking water while eating Not to eat hot, spicy, fried and roasted food. Not to take more than one or two cups of coffee or tea in a day and if possible to stop these completely. To avoid the use of alcohol. PROPER YOGA PRACTICE The patient is asked to practice yoga according to his disease and his bodily conditions. In a majority of the cases a regular practice of only a few asanas is enough for curing the diseases. In some of the diseases, the practice of pranayama together with the asanas becomes essential for good results. In certain cases. Specific kriyas, bandhas, mudras and yogic techniques are used for the desired result. A large number of diseases are cured within two months of yoga practice.  In certain cases, it takes about four months or even more.  Diseases that take a longer time are diabetes, obesity, ulcer, mental health cases etc. PROPER KNOWLEDGE:  Though most of the patients are cured with only proper diet and yoga practice. There are some cases which are complicated.  Some patients develop diseases and disorders on account of their false assumptions, unhealthy habits, and lack of proper knowledge about life, nature and society. In such cases a lot of things need to be told to the patient which are informative conceptual, theoretical and also philosophical, yogic literature is very rich in this respect and is divided into two main categories. Spiritual interpretation of things Scientific interpretation of things.  However, the literature is available in the second category is much less than in the first one. Depending upon the nature of disease, a patient is counseled and informed in detail about the various concerned aspects of life. LIMITATIONS Yoga cannot be of much use in acute diseases and infective diseases. But it can prevent such attacks by improving one’s general resistance and power of immunity.  It could also provide rehabilitatory treatment after the diseases have been tackled successfully and help restoration of function which results in the real cure of the diseases. Yoga seems to have only a few contra indications. But various practices of yoga will have to be prescribed with due caution and care bearing in mind the physiological effect of each procedure being applied. Yoga should not give in Below 5 Years of children During menstruation During pregnancy Weak Persons. Hernia – all yoga practices that are likely to increase the intra – abdominal pressure have to be avoided. Spondylosis – Bending and stretching should be avoided. Hypertension – It should be only of sedative character. #yoga#yogabangalore#yogaindia#yogacourse#yogacoursebangalore#ryt200ttc#bestyogacourse#karunayogavidyapeetham#yogaattc#yacep#yogaanatomyphysiology#yogabiomechanism#yogakinesiology

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