PRĀTAḤ SMARĀMI HṚDI SAMSPHURAD ĀTMATATTVAM

PRĀTAḤ SMARĀMI HṚDI SAMSPHURAD ĀTMATATTVAM

Prātaḥ smarāmi hṛdi samsphuradātmatattvam̐

satcit sukham paramahansagatim turiyam,

Yat svapna jāgara-suṣuptamavaiti nityam

tad brahma niṣkalamahaham na ca bhūtasaṅghaḥ(1)

 

Prātarbhajāmi manaso vacasām agamyam

vaco vibhānti nikhilā yadanugraheṇa,

Yan ‘neti neti’ vacanair nigamā avoucḥ

tam devadevamajamcyutamāhuragyram (2)

 

Prātarnamāmi tamasaḥ paramārkavarnam

pūrṇam sanātanapadam puruṣottamākhyam,

Yasmin idam jagadaśeṣamaśeṣa mūrtau

rajjvām bhujahgama iva pratibhāsitam vai.(3)

Om Śāntiḥ Śāntiḥ Śāntiḥ

Every morning we remember our Self Atman which is Existence- Consciousness-Bliss, Absolute, beyond all forms, eternal. It is beyond the states of waking, dream and sleep.

 

Every morning we tune ourselves again and again to our self which is beyond mind and speech. It can be described only as ‘NOT this’, ‘NOT this’. It is the God of gods, Immutable and Supreme.

 

Every morning we surrender to that all pervasive Reality which is as bright as the Sun. It is immortal and eternal. It is in that appears the world of manifold forms like a snake superimposed on a rope.  I remember, I worship and I salute Him. Om, peace peace peace.

 

1. History

• This verse originates in the Vedantic and yogic meditative traditions, particularly within Advaita Vedānta and classical meditation practices.

• It is designed as a morning invocation (prātaḥ smaraṇa) to awaken the practitioner’s awareness of the Self (ātman) at the start of the day.

• The practice of morning recollection of the Self is mentioned in Upanishadic texts and commentaries by Śaṅkarācārya as a method to cultivate steadiness of mind, dhyāna, and Self-realization.

1. Purpose in Practice

• Practitioners recite or meditate on this mantra to connect with ātman-tattva (the principle of Self) in the heart, establishing inner alignment and clarity before daily activity.

• Traditionally, it is part of sādhana rituals that integrate prayer, dhyāna, and ethical reflection.

• It embodies the teaching that each day should begin with remembrance of higher consciousness, reinforcing spiritual awareness and mindfulness.

1. Lineage and Transmission

• Historically transmitted orally by gurus in Vedantic and yogic lineages.

• Emphasized in morning meditation, mantra, and contemplation practices, often combined with breath awareness or silent reflection.

• Preserved in Advaita Vedānta commentaries and minor meditative ślokas for personal practice.

1. Philosophical Context

• Aligns with the Vedantic principle of self-awareness: knowing the ātman as distinct from transient body and mind.

• Encourages practitioners to cultivate citta-shuddhi (purity of mind) and smṛti (recollection), fostering steady progress toward liberation (mokṣa).

• Reflects the idea that daily mindfulness of the Self is a cornerstone of spiritual growth and ethical living.

 

5. Etymology & Meaning

Word-by-word Breakdown:

• Prātaḥ – In the morning, at the start of the day.

• Smarāmi – I remember, meditate upon, or recollect.

• Hṛdi – In the heart, the seat of consciousness.

• Samsphurat – May it awaken, manifest, or shine forth.

• Ātmatattvam – The principle of the Self, the essence of consciousness.

Literal Meaning:
“In the morning, I remember and meditate upon the Self (ātman) in my heart, letting its essence awaken and shine forth.”

Symbolic Meaning:

• Encourages daily awakening to inner awareness.

• Aligns the practitioner with ātman-tattva, the unchanging consciousness.

• Promotes dhyāna and self-realization from the start of the day.

 

6. Benefits

7. a) Spiritual

• Deepens Self-awareness and mindfulness.

• Strengthens connection with ātman, fostering non-attachment and inner peace.

• Serves as a reminder of higher reality, guiding actions through consciousness rather than ego.

1. b) Psychological

• Enhances clarity, focus, and emotional balance at the start of the day.

• Reduces mental agitation by grounding awareness in the heart and Self.

• Encourages habitual reflection, promoting calmness and resilience.

1. c) Practical / Yogic

• Ideal as a morning meditation mantra.

• Can be paired with pranayama or dhyāna practice to awaken the mind gently.

• Supports the gradual development of inner witnessing (sākṣī-bhāva).

7. Contraindications / Precautions

• No physical contraindications.

• Should be recited with attention and reverence, not mechanically.

• Avoid forcing concentration; allow the awareness to naturally arise in the heart.

8. Science of the Mantra

9. a) Neuroscience

• Morning meditation strengthens prefrontal cortex activity, enhancing focus, executive function, and emotional regulation.

• Recalling Self (ātman) reduces stress hormone (cortisol) levels and stimulates parasympathetic activation, promoting calm and clarity.

• Mental repetition combined with visualization improves neural plasticity in attention networks.

1. b) Psychology

• Aligns thought patterns with self-awareness and reflection, reducing reactive tendencies.

• Encourages mindfulness and positive habit formation through daily repetition.

1. c) Energy Science (Yoga)

• Focusing on hṛdi (heart center) awakens subtle anahata chakra energies, fostering balance between mind and emotions.

• Illuminates inner consciousness, supporting flow of prāṇa and mental clarity.

Summary:
“Prātaḥ smarāmi hṛdi samsphurad ātmatattvam” is a morning Vedantic meditation verse encouraging remembrance of the Self. Its etymology emphasizes awakening the ātman in the heart. Benefits include spiritual alignment, mental clarity, emotional stability, and meditation readiness. There are no contraindications, and modern science supports its effects on stress reduction, cognitive focus, and neurological balance.