The Jnana-Vibhaga Yoga, also known as the Yoga of Wisdom, is the fourth chapter of the Bhagavad Gita. In this chapter, Lord Krishna reveals the true nature of the self, the nature of the material world, and the relationship between the two.
The chapter begins with Arjuna asking Lord Krishna to explain the difference between the renunciation of action and the performance of action in devotion. Lord Krishna explains that true renunciation is not simply abstaining from action, but rather it is performing action with detachment and without attachment to the fruits of the action. He emphasizes the importance of performing one’s duty in this world without being attached to the outcome.
Lord Krishna then goes on to explain the nature of the self. He explains that the true self is eternal, indestructible, and unchanging, and that it is distinct from the body and mind. The self is not affected by birth, death, or any other changes that occur in the material world.
Lord Krishna also explains the nature of the material world, which is full of dualities such as pleasure and pain, heat and cold, and success and failure. He explains that these dualities are temporary and that they arise due to the interaction of the three modes of material nature – goodness, passion, and ignorance.
Lord Krishna then goes on to describe the path of transcendental knowledge, which is the path of realizing the true nature of the self and the material world. He explains that this knowledge can only be attained through the mercy of a self-realized spiritual master.
In the later part of the chapter, Lord Krishna explains that the path of devotional service is the easiest and the most effective way of attaining liberation. He emphasizes the importance of surrendering to Him and performing all actions for His sake. He explains that by doing so, one can attain the highest perfection of life.
Overall, the Jnana-Vibhaga Yoga teaches us that true renunciation is not the abandonment of action, but rather it is performing action with detachment and without attachment to the fruits of the action. It also teaches us the nature of the self, the material world, and the path of transcendental knowledge and devotional service.